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The exhibition’s title is a literal translation of the Sumerian word, pronounced ‘ama-gi’, thought to be the earliest written reference to the concept of freedom. ‘Freedom is the thing I am after when I am painting,’ explains Banisadr of his choice. ‘There is no master plan, there are no borders. I don’t have to answer to anyone.’ Although theorists have been at pains to explain the link between the notion of freedom and its metaphorical origin, Banisadr’s paintings seem to wordlessly make sense of the association. ‘Freedom is the ability to move through time,’ he explains, ‘to enter different head spaces, different art histories, different cultures, to dissolve boundaries. There is no blueprint – it goes where it wants.’
Banisadr describes his paintings as portals onto different worlds in which reality, history and mythology coalesce as though through an alchemical process. Drawing on a wealth of literary and art-historical references, as well as current events and his own lived experience, he creates moving tableaux populated by colourful apparitions that might be found in Dante’s Inferno, or on a distant planet. ‘I try to let the painting become what it wants to become,’ explains Banisadr of his process. ‘And when that happens, when something happens in the painting that I didn’t know before, that’s the exciting part, because then the painting is telling me something that I didn’t know.’
Among the books covering the tables of the artist’s New York studio, several reference ancient Egyptian and Near-Eastern mythology or alchemical etchings, and another features one of Francis Bacon’s Pope paintings on its cover. Emerging from the collection of disparate fragments is his fascination with hybrid creatures, which manifests on the canvas in the form of mysterious and at times unnerving silhouettes, reminiscent of Hieronymus Bosch’s famous bestiaries. At the same time, one can recognise the influence of Persian miniatures in the precise patterns of stripes and dots that punctuate Banisadr’s paintings. They become a point of focus for viewers, giving the eye a place to rest among the blurred patches and swirls of paint, allowing it to penetrate further into the fabric of the work.
Paintings such as The Great Replacement (2022) reveal how Banisadr weaves together the past and present, highlighting the connections between human actions and ideas across time and space. Referencing and challenging the racist conspiracy theory that continues to fuel anxieties among Western societies since its formulation in 2011, the artist invites us to look back through history and question our assumptions. A naked man painted in shades of yellow in contrast to the surrounding crowd seems to be being pushed out of the frame, while above him, a rider bears down on the scene, armed with a shadowy cross. ‘Who is replacing whom?’ asks Banisadr in this painting, ‘what does history say about Napoleon, the Inquisition, wars waged on the back of religion?’
One of the largest works on view, Axe to the frozen sea within us (2021), references novelist Franz Kafka’s mantra that we should read books that ‘affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves.’ Banisadr sees painting in a similar light, wanting his own works to provoke viewers into thinking differently. ‘The ice melts and we find the thing that has been frozen for ages,’ he says. ‘This new discovery changes history and the ever-changing past continues forward.’ Reminiscent of the alchemical etchings that can be found across the artist’s studio, the monochrome palette of the work also pays homage to a discipline which has long fascinated the artist. These ancient documents display a desire to conceptualise visually the forces that underpin our world, echoing Banisadr’s desire to ‘make the invisible forces visible’ in his paintings. As he writes, ‘In alchemy, universal truth, the essence of everything, comes from everything.’
About the artistIn his paintings, Ali Banisadr creates intangible worlds in which figuration and abstraction are delicately balanced, creating a rhythmic sense of motion in vibrant colours across the canvas. Influenced by the experience of synaesthesia, whereby his senses of colour and of sound are intertwined, he translates this internal state into visual terms. The enigmatic figures that populate his works are often imagined hybrids that stem from the artist’s fascination with mythological creatures and embody the constantly shifting identities of our increasingly digital world. While these fantastical scenes are anchored in the lineage of art historical figures, such as the Renaissance painter Hieronymus Bosch, they also resonate strongly with the world we live in today.
The restless surfaces of Banisadr’s paintings combine competing sensibilities, setting areas of orderly, precise brushwork against energetic, gestural ones. This creates a sense of restless motion and even conflict across the canvas, as if the entire composition is in the process of metamorphosis. He does not allow any central protagonist to emerge, instead creating a multiplicity of figures that overlap and coalesce. The artist once remarked that his childhood memories, notably of the Islamic revolution and the Iran-Iraq war, were a mix of images, half abstract and half recognisable forms. Banisadr explains that he ‘became fascinated with all histories of war, conspiracies, colonialism and corruption.’ This interest in the functioning and breakdown of systems – whether political, cultural or historical – is reflected in complex painted structures in which different elements intermingle and collide.
Born in Tehran in 1976, Banisadr moved to California with his family when he was a child. While living in San Francisco, he studied psychology and became involved with graffiti art. He has lived and worked in New York since 2000, where he studied at the School of Visual Arts and the New York Academy of Art. His work has been shown in numerous museums, including Stedelijk Museum voor Actuele Kunst, Ghent (2010); The Metropolitan Museum of Art, New York (2012); Museum of Contemporary Art, Los Angeles (2013); Lehmbruck Museum, Duisburg, Germany (2013); The Museum of Fine Arts, Houston (2017); and Victoria & Albert Museum, London (2021). He was the subject of a two-person show with Andrew Sendor at the Museum of Contemporary Art, Jacksonville, USA, as well as Bosch and Banisadr: We Work in Shadows at Gemäldegalerie, Academy of Fine Arts, Vienna (both 2019). He was included in Love Me/Love Me Not: Contemporary Art from Azerbaijan and Its Neighbours at the 55th Venice Biennale in 2013. Recent solo exhibitions were held at the Het Noordbrabants Museum, ’s-Hertogenbosch, Netherlands (2019); Benaki Museum, Athens (2020); Wadsworth Atheneum Museum of Art, Hartford, USA (2020); and Stefano Bardini Museum & Palazzo Vecchio Museum, Florence (2021).
Curated by Luca Massimo Barbero
Press Preview: Tuesday 19 April, 10am–8pmRSVP: marcus.rothe@ropac.net
Palazzo CiniCampo San Vio, Dorsoduro 864, VeniceOpen to public: 20 April – 2 October 2022
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